From Background Notes [BN] for August 4th & 5th
written by Pastor Bob Brown:
The apostle Paul left behind the safe world of Jewish certitudes, learned within the context of the Pharisee party. Challenged to give Israel a summarized version of its faith, the rabbis distilled Torah down to 613 commands or mitzvoth. Paul wrote that at one time he considered himself fully expert…
The apostle Paul left behind the safe world of Jewish certitudes, learned within the context of the Pharisee party. Challenged to give Israel a summarized version of its faith, the rabbis distilled Torah down to 613 commands or mitzvoth. Paul wrote that at one time he considered himself fully expert…
… in all of them (see Philippians 3:6), only to surrender that certainty for the riskier quest to have a personal relationship with Jesus Christ (3:7). Once imagining that he saw all things clearly, on the Damascus Road, Paul lost his sight only to recover it again by seeing all things through the eyes of Jesus (see Acts 9 and parallels).
Perhaps Martha and Mary and Lazarus imagined
that they, too, saw all things clearly. Perhaps the Jews who came to comfort
the grieving sisters thought that they saw all things clearly. After all, they
believed in “the resurrection at the last day”! Jesus changed all of that:
first by unveiling the hidden doubts they had, and then by showing them the way
to a fuller humanity, rooted in the life he came to give. Sometimes faith
creates doubt. Is that such a bad thing? Is it such a bad thing to doubt old
certitudes when they turn out to be nothing but tradition in disguise? Martha
liked the organized, tidy, predictable life, where the women of the household left
the heavy lifting to their men (again, Luke 10:38-42). She liked the life where
everything gets constructed out of a handful of truths. Then death came along
and upended all of that. Suddenly the certain things weren’t so certain
anymore. Mary, though more reflective and devoted, still struggled with her “If
you had…”
In his New Testament letters, Paul
created space for what theologians rightly call “mystery,” that inscrutable quality
in God and His world that does not easily give up its secrets. Consider these
things that Paul refers to as mysteries:
• Evil is a mystery (2 Thessalonians
2:7).
• God’s new people, the church, is a
mystery (Romans 11:25; 16:25; Ephesians 5:32).
• God’s wisdom is a mystery (1
Corinthians 2:7).
• The resurrection of our bodies is a
mystery (1 Corinthians 15:51).
• God’s purposes — His will — is a
mystery (Ephesians 1:9).
• The plan of salvation is a mystery
(Ephesians 3:9). [BN, 11]
Join us this week in Study, Worship, Praise and Celebration at Chicago First Church of the Nazarene:
* Saturday 6:00pm
* Sunday 8:30am & 11:00am, 5:30pm
Join us this week in Study, Worship, Praise and Celebration at Chicago First Church of the Nazarene:
* Saturday 6:00pm
* Sunday 8:30am & 11:00am, 5:30pm
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